{"id":13672,"date":"2019-10-31T13:45:36","date_gmt":"2019-10-31T12:45:36","guid":{"rendered":"http:\/\/backup.gnist.dev\/sambib\/?p=13672"},"modified":"2020-01-16T09:34:42","modified_gmt":"2020-01-16T08:34:42","slug":"lars-haetta-ja-anders-baer-muitalusat","status":"publish","type":"post","link":"https:\/\/backup.gnist.dev\/sambib\/2019\/10\/31\/lars-haetta-ja-anders-baer-muitalusat\/","title":{"rendered":"Lars H\u00e6tta ja Anders B\u00e6r: Muitalusat"},"content":{"rendered":"

\"\" Lars H\u00e6tta <\/a>og Anders B\u00e6r<\/a> var sammen med Jens A. Friis med p\u00e5 \u00e5 etablere det nordsamiske skriftspr\u00e5ket. Deres tekster er de eldste bevarte tekstene skrevet av samer p\u00e5 nordsamisk.<\/p>\n

De satt begge p\u00e5 Akershus festning med livstidsdom etter Kautokeino-oppr\u00f8ret i 1852, og i tekstene sine reflekterer de over reindriftssamenes liv, religi\u00f8s tro, og m\u00f8tet med norske og finske myndigheter. Dette er unike og viktige kilder for \u00e5 forst\u00e5 reindriftssamenes univers og levem\u00e5te i denne tidsperioden og gir ogs\u00e5 en spr\u00e5khistorisk innsikt i bruken av det samiske spr\u00e5ket.<\/p>\n

I tillegg til Hetta og B\u00e6rs tekster inneholder boka tre artikler som tar for seg disse temaene, skrevet av Nils Oskal, Ivar Bj\u00f8rklund og Johanna Johansen Ij\u00e4s.<\/p>\n

Fortellinger om vold og maktmisbruk kaster lys over Kautokeino-oppr\u00f8re<\/a>t<\/a> (Ida Kvittingen, 15.01.20, forskning.no) – To av oppr\u00f8rerne skrev om fulle prester, religion og reindrift. Samene opplevde d\u00e5rlig behandling fra myndighetene lenge f\u00f8r konflikten i 1852.<\/p>\n

J\u00e1hko\u0161 L\u00e1sse (Lars Jacobsen H\u00e6tta, 1834\u20131896) ja M\u00e1iza-Bier \u00c1nte (Anders Pedersen B\u00e6r, 1825\u20131882) muitaleaba d\u00e1n girjjis Guovdageainnu dil\u00e1la\u0161vuo\u0111a birra ovdal moriidusa ja morr\u00e1neami vuolde. Soai \u010d\u00e1lliba boazos\u00e1pmela\u010d\u010daid eallima ja oskku birra ja sin deaivvademiid birra Norgga ja Suoma eisev\u00e1lddiiguin ovdal stuimmiid 1852:s.<\/p>\n

H\u00e6tta ja B\u00e6ra giehta\u010d\u00e1llosat leat boarr\u00e1seamos teavsttat maid davvis\u00e1megielagat leat \u010d\u00e1ll\u00e1n. Soai leigga ovttas Jens A. Friisain \u00e1saheame davvis\u00e1mi \u010d\u00e1llingiela. Giehta\u010d\u00e1llosat leat d\u00e1n girj\u00e1i transkriberejuvvon o\u0111\u0111asis, ja girjjis leat maid kapihttalat mat eai leat ovdal almmuhuvvon s\u00e1megillii.<\/p>\n

Sudno \u010d\u00e1llosat leat dahkan vejola\u017e\u017ean guorahallat boazos\u00e1pmela\u010d\u010daid jurdda\u0161anm\u00e1lle, eallinvuogi ja giela d\u00e1n \u00e1iggis goas eai g\u00e1vdno ear\u00e1 sullasa\u0161 g\u00e1ldut. Girjjis leat golbma artihkkala mat meannudit d\u00e1id \u00e1\u0161\u0161iid. Artihkkaliid leat \u010d\u00e1ll\u00e1n Ivar Bj\u00f8rklund, UiT Norgga \u00e1rktala\u0161 universitehtas ja Nils Oskal ja Johanna Johansen Ij\u00e4s, S\u00e1mi allaskuvllas.<\/p>\n

ISBN: 978-82-8104-388-6. Orkana Akademisk<\/a>, 2019. 269 s. Innb. 399.- (kan kj\u00f8pes gjennom Biblioteksentralen<\/a>, haugenbok<\/a> og adlibris<\/a> blant andre)<\/p>\n","protected":false},"excerpt":{"rendered":"

Lars H\u00e6tta og Anders B\u00e6r var sammen med Jens A. Friis med p\u00e5 \u00e5 etablere det nordsamiske skriftspr\u00e5ket. Deres tekster er de eldste bevarte tekstene skrevet av samer p\u00e5 nordsamisk. De satt begge p\u00e5 Akershus festning med livstidsdom etter Kautokeino-oppr\u00f8ret i 1852, og i tekstene sine reflekterer de over reindriftssamenes liv, religi\u00f8s tro, og m\u00f8tet … <\/p>\n

Fortsett \u00e5 lese \u00abLars H\u00e6tta ja Anders B\u00e6r: Muitalusat\u00bb<\/span><\/a><\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[7,17],"tags":[167,246,283,284,388,432,488,494,594],"class_list":["post-13672","post","type-post","status-publish","format-standard","hentry","category-fagbkerfagagirjjit","category-sakprosa","tag-finnmark","tag-historie","tag-kautokeino","tag-kautokeino-opproret-1852","tag-minoritetssosiologi","tag-nordsamisk","tag-reindrift","tag-religion","tag-sprak"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/paButM-3yw","_links":{"self":[{"href":"https:\/\/backup.gnist.dev\/sambib\/wp-json\/wp\/v2\/posts\/13672","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/backup.gnist.dev\/sambib\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/backup.gnist.dev\/sambib\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/backup.gnist.dev\/sambib\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/backup.gnist.dev\/sambib\/wp-json\/wp\/v2\/comments?post=13672"}],"version-history":[{"count":4,"href":"https:\/\/backup.gnist.dev\/sambib\/wp-json\/wp\/v2\/posts\/13672\/revisions"}],"predecessor-version":[{"id":14026,"href":"https:\/\/backup.gnist.dev\/sambib\/wp-json\/wp\/v2\/posts\/13672\/revisions\/14026"}],"wp:attachment":[{"href":"https:\/\/backup.gnist.dev\/sambib\/wp-json\/wp\/v2\/media?parent=13672"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/backup.gnist.dev\/sambib\/wp-json\/wp\/v2\/categories?post=13672"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/backup.gnist.dev\/sambib\/wp-json\/wp\/v2\/tags?post=13672"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}